{"id":1555,"date":"2026-04-03T01:52:59","date_gmt":"2026-04-02T23:52:59","guid":{"rendered":"https:\/\/kratkiogledi.com\/?p=1555"},"modified":"2026-08-01T16:33:30","modified_gmt":"2026-08-01T14:33:30","slug":"sutnja-i-odgovor-velikog-petka","status":"publish","type":"post","link":"https:\/\/kratkiogledi.com\/?p=1555","title":{"rendered":"\u0160utnja i (od)govor Velikog petka"},"content":{"rendered":"\n

Pjesma, poklici i radost \u201e\u017eidovske djece s palminim granama<\/em>\u201c \u0161to odzvanja Cvjetnicom vrlo brzo postaju zaglu\u0161eni porugama, uzvicima i ludilom svjetine \u0161to prati Isusa na njegovom putu do Golgote. <\/p>\n\n\n\n

Nasuprot te nesnosne buke, liturgija Velikog Petka odi\u0161e ti\u0161inom. I to je paradoksalno, jer je upravo taj petak obilje\u017een slu\u017ebom muke Gospodnje: o\u010dekivali bismo dramati\u010dnost, napetost i tragi\u010dnost u moru zvukova i poklika koji do\u010daravaju nesnosnost muke, ali ba\u0161 naprotiv \u2013 prvi element toga slavlja je ti\u0161ina<\/em> ili \u0161utnja<\/em>. Mno\u0161tvo je rije\u010di napisano o zaglu\u0161enosti na\u0161eg vremena, o gradskoj buci i strci, o moru rije\u010di koje se, uzalud ili ne, danomice izgovaraju i slu\u0161aju. Mnogo je toga napisano o \u010dinjenici da na\u0161e vrijeme vapi za ti\u0161inom i za mirom od nesnosne buke i kaoti\u010dnosti zvukova i poruka. No, \u0161utnja Velikoga petka <\/em>nije tek takva stanka u igri svijeta. Naprotiv, ti\u0161ina Velikog petka je odgovor na otajstvo Bo\u017eje ljubavi pokazane u kri\u017eu i umiranju Bo\u017ejega Sina. On je na kri\u017eu u\u0161ao u ti\u0161inu smrti za nas, podijelio ti\u0161inu groba s nama. Zato je ti\u0161ina Velikog petka jedinstveno iskustvo zajedni\u0161tva s Raspetim.<\/p>\n\n\n\n

Pa i sama liturgija rije\u010di u obredima Velikog petka nije protuma\u010dena tek rije\u010dima, ve\u0107 i obredom klanjanja kri\u017eu. U kri\u017eu je dovr\u0161ena objava Bo\u017ejega djela spasenja. Ono o \u010demu govori prvo \u010ditanje iz proroka Izaije \u2013 o spasenju koje dolazi kroz trpljenje pravednika \u2013 to proro\u0161tvo sada postaje stvarno\u0161\u0107u (Iz 52, 13 \u2013 53, 12). U otkrivanju kri\u017ea koji svjedo\u010di Isusovu smrt na kri\u017eu, otajstvo spasenja postaje jasno vidljivim. I ba\u0161 to je klju\u010d razumijevanja obreda klanjanja kri\u017eu: otkrivanje kri\u017ea nije puko pokazivanje mjesta smrti Sina, ve\u0107 je objavljivanje otajstva kri\u017ea<\/em> \u2013 kri\u017ea kao mjesta spasenja. Isusova smrt otkriva i objavljuje kri\u017e u novom svjetlu koje je prodahnuto uskrsnu\u0107em, odnosno cjelokupnim Vazmenim otajstvom.<\/p>\n\n\n\n

Kri\u017e \u2013 mjesto pobjede<\/strong><\/p>\n\n\n\n

Na\u0161e vrijeme te\u0161ko razumije kri\u017e kao mjesto o\u010ditovanja otajstva spasenja. I likovni prikazi raspetoga od druge polovice srednjega vijeka Krista na kri\u017eu prikazuju u agoniji, mrtvog, okrvavljenog, napa\u0107enog. Mo\u017eda najo\u010ditiji prikaz na\u0161ega shva\u0107anja kri\u017ea ogleda se u dramati\u010dnosti filma Pasija<\/em>. Me\u0111utim, u prvim stolje\u0107ima, na likovnim prikazima gotovo da nema Krista koji je razapet i okvavljen na kri\u017eu. Krista se na kri\u017eu prikazuje drugim znakovima proslave: kao jaganjca, ili pak samo stoji Kristov monogram. \u010cesto se na kri\u017eevima onog vremena mo\u017ee na\u0107i i medaljon s likom Krista ili Jaganjca itd. <\/p>\n\n\n\n

U tim prvim stolje\u0107ima kri\u017e je \u010desto prikazivan kao prijestolje Kristove proslave i njegove pobjede. U romanici, a dijelom i gotici, Krist je na kri\u017eu odjeven u dugu togu, sve\u0107eni\u010dku ili kraljevsku haljinu. \u017deli se istaknuti da je Krist na kri\u017eu ostvario i dovr\u0161io djelo svoje sve\u0107eni\u010dke i kraljevske slu\u017ebe. Dakle, ikonografija onoga vremena govori o proslavljenom Kristu. Kri\u017e nije samo mjesto patnje, nego je i mjesto proslave<\/em>.<\/p>\n\n\n\n

Osobno me se jako dojmio prikaz raspe\u0107a u bazilici sv. Klare u Asizu, koji pripada onom nizu prikaza raspe\u0107a koji kri\u017e vidi kao mjesto pobjede. Krist je na tom prikazu nekako izvinut, bokovima kao da radi kru\u017eni pokret i tako ple\u0161e pobjedni\u010dki ples na kri\u017eu. Taj prikaz plesa kao da svjedo\u010di o kri\u017eu kao mjestu novog stvaranja<\/em>: Krist ple\u0161e na kri\u017eu kao Mudrost koja je igrala<\/em> u vrijeme stvaranja (Izr 8, 22-31). Krist na kri\u017eu \u010dini sve novo.<\/p>\n\n\n\n

 <\/p>\n\n\n\n

\"\"<\/a>
https:\/\/commons.wikimedia.org\/wiki\/File:Santa_Chiara_Assisi3.jpg<\/a><\/sup><\/em><\/figcaption><\/figure>\n\n\n\n

Gdje je Bog?<\/strong><\/p>\n\n\n\n

Veliki petak u \u010dinu otkrivanja kri\u017ea na otajstven na\u010din odgovara na pitanje \u201eGdje je Bog?\u201c<\/em> On je Prisutni. On je tu, na kri\u017eu, za nas i na\u0161e spasenje. Dok se mnogi pitaju gdje je On u patnji, u boli, u smrti nedu\u017enih, otajstvo kri\u017ea daje sasvim jedinstven odgovor: On nije tu<\/em> tako da nas izvla\u010di iz svake boli, iz svake muke i trpljenja. On nije tu da nas izvla\u010di iz pote\u0161ko\u0107a \u017eivota. Ne. On nije ”bog po narud\u017ebi; bog za na\u0161e potrebe.” <\/p>\n\n\n\n

Naprotiv! On je Emanuel \u2013 S nama Bog<\/em>. On je s nama, prisutan: s nama u boli, s nama u muci, da bi s nama patio i plakao – s nama i za nas. To mnogo vi\u0161e zna\u010di… Mnogo vi\u0161e od toga da nas dr\u017ei pod staklenim zvonom<\/em>. Svatko ima to iskustvo iz sasvim obi\u010dnog prijateljstva: prijatelj je s nama, ma \u0161to bilo: nosi s nama teret brige jer i sam zna kako je to. Takav je Isus Krist na kri\u017eu. Bog koji dijeli na\u0161u bol, na\u0161u patnju, na\u0161u smrt… <\/p>\n\n\n\n

Veliki petak govori da je On tu, prisutan, da bi s nama si\u0161ao \u010dak i u besmisao smrti i da bismo s Njime mi suuskrsli i pobijedili smrt. Veliki petak nema zadnju rije\u010d<\/em>, ali mnogo govori onome tko u\u0111e u ti\u0161inu i oslu\u0161kuje (od)govor Bo\u017eje ljubavi pokazane u kri\u017eu.<\/p>\n\n\n\n

\n\n\n\n

Ivan Glavini\u0107<\/em><\/strong><\/p>\n\n\n\n

izvorno objavljeno na stranicama ureda za pastoral mladih Sisa\u010dke biskupije (ovdje<\/a>)<\/em><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Pjesma, poklici i radost \u201e\u017eidovske djece s palminim granama\u201c \u0161to odzvanja Cvjetnicom vrlo brzo postaju zaglu\u0161eni porugama, uzvicima i ludilom svjetine \u0161to prati Isusa na njegovom putu do Golgote. Nasuprot te nesnosne buke, liturgija Velikog Petka odi\u0161e ti\u0161inom. I to je paradoksalno, jer je upravo taj petak obilje\u017een slu\u017ebom muke Gospodnje: o\u010dekivali bismo dramati\u010dnost, napetost […]<\/p>\n","protected":false},"author":78725290,"featured_media":3124,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[683900333,671487463],"tags":[],"class_list":["post-1555","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-liturgijske-teme","category-prigodna-promisljanja"],"yoast_head":"\n\u0160utnja 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