{"id":314,"date":"2015-03-17T14:19:45","date_gmt":"2015-03-17T13:19:45","guid":{"rendered":"https:\/\/kratkiogledi.com\/?p=314"},"modified":"2019-07-25T13:37:22","modified_gmt":"2019-07-25T11:37:22","slug":"zivot-i-predanje-i-dio","status":"publish","type":"post","link":"https:\/\/kratkiogledi.com\/?p=314","title":{"rendered":"\u017divot i predanje (I. dio)"},"content":{"rendered":"<p style=\"text-align:center;\"><strong>Sakramenti predanja<\/strong><\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 \u00a0Sakramenti \u017eenidbe i svetog reda obi\u010dno se nazivaju sakramentima slu\u017eenja. Lijep je to naziv i trebali bismo nastojati sa\u010duvati ga. Ipak, \u010dini mi se da je, zbog na\u010dina slavlja i \u017eivljenja tih sakramenata, prikladno zvati ih i sakramentima <em>predanja<\/em>.<\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 Zbog slavlja \u2013 jer zaru\u010dnici predaju jedno drugome prstenje, jedno drugome ruku, jedno drugome obe\u0107anje, jedno drugome sami sebe. Zbog slavlja \u2013 jer kandidat za sveti red kle\u010di dok mole nad njim, jer se prostire \u010ditavim bi\u0107em,\u00a0 jer se predaje drugima da ga obla\u010de i opasuju.<\/p>\n<p style=\"text-align:justify;\"><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>Zbog \u017eivota \u2013 jer se supru\u017enici predaju jedno drugome kada se susretnu na postelji, jer se predaju jedno drugome za me\u0111usobno posve\u0107enje u svakodnevnim situacijama. Zbog \u017eivota \u2013 jer sve\u0107enik predaje svoje bi\u0107e (ruke, misao, pa i glas&#8230;) \u00a0Kristu kada slavi misu, jer predaje sebe Crkvi u svakodnevnim \u017eivotnim situacijama.<\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 \u00a0 Slobodno predati \u010ditavo svoje bi\u0107e za posve\u0107enje sebe i drugoga \u2013 to je sr\u017e ovih sakramenata.<\/p>\n<p style=\"text-align:justify;padding-left:30px;\">U ovoj objavi kratko \u0107emo zastati pred\u00a0sakramentom braka, tj. tek pred\u00a0jednom njegovom dimenzijom: usmjerenosti prema vje\u010dnosti.<\/p>\n<p style=\"text-align:justify;\">\u00a0&#8211;<\/p>\n<p style=\"text-align:center;\"><strong>\u017divot u braku<\/strong><\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 \u00a0Mo\u017eda \u0107e nekoga ovo \u0161okirati, ali nemojmo se (mo\u017eda u navezanosti) zavaravati: brak i obitelj su \u017eivotna zajednica na ovome svijetu. Na onome ne\u0107e biti \u017eenidbe, jer \u0107emo biti zaru\u010deni i kona\u010dno sjedinjeni s Bogom, kako to govori prorok Ho\u0161ea. I mo\u017ee se netko pitati: <em>pa \u010demu onda uop\u0107e brak?<\/em> Pitanje je na mjestu, a odgovor se nazire ba\u0161 u vje\u010dnosti. Nada u vje\u010dni \u017eivot i vje\u010dni brak s Bogom tuma\u010de smisao braka ovdje i sada, na zemlji. On je predokus vje\u010dnoga \u017eivota, ono \u0161to mo\u017eemo smatrati blizinom kraljevstva nebeskog na zemlji.<\/p>\n<p style=\"text-align:justify;\">&#8211;<\/p>\n<p style=\"text-align:justify;\"><strong>\u017divot \u2013 temeljna rije\u010d braka<\/strong><\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 \u00a0Temeljna rije\u010d braka je <em>\u017eivot<\/em>, a ne <em>ljubav<\/em>. Mo\u017eda \u0107e se nekome i to \u010diniti okrutnim, ali brak je prvo \u017eivot, \u010ditav \u017eivot jednoga para. Bez predanja \u017eivota drugome, nema braka. Bez \u017eivljenja za drugoga nema braka. Predanje <em>\u017eivota<\/em> \u010dini brak brakom.<\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 \u00a0A ljubav je princip, veza, snaga koja poziva ljude u brak i koja ih pokre\u0107e u braku.\u00a0 Ljubav, \u017eivot i brak su usko povezani, naravno! Ljubav prema drugome, prema svima, op\u0107e je pravilo \u017eivljenja i bez nje \u017eivot nije mogu\u0107. No, ono \u0161to brak \u010dini brakom jest predanje u ljubavi svog <em>\u017eivota<\/em> drugoj osobi, jedinstvenoj, posebnoj, jednoj, odabranoj. Samo jednoj osobi <strong>predati \u017eivot \u010ditavoga bi\u0107a<\/strong> \u2013 to je smisao bra\u010dne <em>ljubavi.<\/em><\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 \u00a0 Pa i svrha i plodovi braka govore o \u017eivotu kao temeljnoj rije\u010di braka: bra\u010dni parovi predaju se, u su\u0161tini, jedno drugome u potpunosti za me\u0111usobno posve\u0107enje svega \u017eivota, a iz takvog predanja ra\u0111a se i sasvim novi \u017eivot.<\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 \u00a0Radost zbog takvoga zajedni\u010dkoga \u017eivota, kao i zbog tog novog \u017eivota nije vje\u010dna, nego je ograni\u010dena vremenom. Pa ipak, ta radost ima sakramentalni karakter, jer sakramentima <em>ve\u0107 <\/em>postajemo dionici Bo\u017ejeg \u017eivota, iako <em>jo\u0161<\/em> ne u punini. I ba\u0161 ta bra\u010dna radost ovdje i sada zra\u010di tom sakramentalnom i eshatolo\u0161kom napeto\u0161\u0107u: <em>ve\u0107 da, ali jo\u0161 ne<\/em>.<\/p>\n<p style=\"text-align:justify;\">&#8211;<\/p>\n<p style=\"text-align:justify;\"><strong>Brak i vje\u010dni \u017eivot<br \/>\n<\/strong><\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 \u00a0Kao \u0161to je bra\u010dna radost zbog drugoga predokus vje\u010dne radosti Boga zbog \u010dovjeka i \u010dovjeka zbog Bo\u017eje ljubavi, tako je i bra\u010dna radost zbog novoga \u017eivota predokus radosti zbog novosti vje\u010dnoga \u017eivota. Pa i onda kada se bra\u010dni \u017eivot mo\u017ee \u010diniti kao &#8221;pakao na zemlji&#8221;, on ostaje usmjeren na vje\u010dnost, jer podsje\u0107a na nesavr\u0161enost i ograni\u010denost \u017eivota i radosti na zemlji, a istovremeno budi i mno\u017ei nadu u radost vje\u010dnoga \u017eivota u ljubavi.<\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 Sakramentalnost braka pro\u017eima \u017eivot zaru\u010dnika Kristovim \u017eivotom. Sakramentalnost braka, dakle, unosi eshatolo\u0161ku* dimenziju radosti i nade u \u017eivot zaru\u010dnika. Me\u0111usobno posve\u0107ivanje podrazumijeva stoga, takvo predanje drugome, koje \u0107e mu omogu\u0107iti da \u0161to lak\u0161e i \u0161to potpunije iskusi tu\u00a0 radost i nadu <em>ve\u0107 <\/em>sada, ovdje. Nismo mi ti koji posve\u0107ujemo jedni druge, ali se posve\u0107ujemo jedni pomo\u0107u drugih. Zaru\u010dnik ima poziv otvarati prozor te dimenzije vje\u010dnoga \u017eivota zaru\u010dnici svojom ljubavlju i potpunim predanjem. On tako omogu\u0107uje predokus vje\u010dne radosti i zalog nade zaru\u010dnici, a to je najbolji dar koji joj mo\u017ee dati na zemlji.<\/p>\n<p style=\"text-align:justify;\">\u00a0 \u00a0 \u00a0 \u00a0\u010citavim svojim \u017eivotom otvarati drugome prozor vje\u010dnoga \u017eivota &#8211; \u017eivota koji sjaji Bogom \u2013 da bi ga On obasjao svojim licem i posvetio \u2013 to je poziv sakramenta braka.<\/p>\n<p style=\"text-align:justify;\">&#8211;<\/p>\n<p>(*eshatologija &#8211; u\u00a0sr\u017ei: nauk o posljednjim stvarima, o kona\u010dnoj sudbini \u010dovjeka i svijeta)<\/p>\n<p style=\"text-align:justify;\"><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/G2o27qpvfUc?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=hr&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sakramenti predanja \u00a0 \u00a0 \u00a0 \u00a0Sakramenti \u017eenidbe i svetog reda obi\u010dno se nazivaju sakramentima slu\u017eenja. Lijep je to naziv i trebali bismo nastojati sa\u010duvati ga. Ipak, \u010dini mi se da je, zbog na\u010dina slavlja i \u017eivljenja tih sakramenata, prikladno zvati ih i sakramentima predanja. \u00a0 \u00a0 \u00a0 Zbog slavlja \u2013 jer zaru\u010dnici predaju jedno drugome [&hellip;]<\/p>\n","protected":false},"author":78725290,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[671487463],"tags":[],"class_list":["post-314","post","type-post","status-publish","format-standard","hentry","category-prigodna-promisljanja"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u017divot i predanje (I. dio) - KRATKI OGLEDI<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kratkiogledi.com\/?p=314\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u017divot i predanje (I. dio) - KRATKI OGLEDI\" \/>\n<meta property=\"og:description\" content=\"Sakramenti predanja \u00a0 \u00a0 \u00a0 \u00a0Sakramenti \u017eenidbe i svetog reda obi\u010dno se nazivaju sakramentima slu\u017eenja. Lijep je to naziv i trebali bismo nastojati sa\u010duvati ga. Ipak, \u010dini mi se da je, zbog na\u010dina slavlja i \u017eivljenja tih sakramenata, prikladno zvati ih i sakramentima predanja. \u00a0 \u00a0 \u00a0 Zbog slavlja \u2013 jer zaru\u010dnici predaju jedno drugome [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/kratkiogledi.com\/?p=314\" \/>\n<meta property=\"og:site_name\" content=\"KRATKI OGLEDI\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kratkiogledi\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/kratkiogledi\" \/>\n<meta property=\"article:published_time\" content=\"2015-03-17T13:19:45+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-07-25T11:37:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/i0.wp.com\/kratkiogledi.com\/wp-content\/uploads\/2019\/10\/mozaik-1.png?fit=1024%2C433&ssl=1\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"433\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kratki ogledi\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/kratkiogledi.com\\\/?p=314#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/kratkiogledi.com\\\/?p=314\"},\"author\":{\"name\":\"Kratki ogledi\",\"@id\":\"https:\\\/\\\/kratkiogledi.com\\\/#\\\/schema\\\/person\\\/a19af4dafacaa401af98a96aaedd9238\"},\"headline\":\"\u017divot i predanje (I. dio)\",\"datePublished\":\"2015-03-17T13:19:45+00:00\",\"dateModified\":\"2019-07-25T11:37:22+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/kratkiogledi.com\\\/?p=314\"},\"wordCount\":786,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/kratkiogledi.com\\\/#\\\/schema\\\/person\\\/a19af4dafacaa401af98a96aaedd9238\"},\"articleSection\":[\"Prigodna promi\u0161ljanja\"],\"inLanguage\":\"hr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/kratkiogledi.com\\\/?p=314#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/kratkiogledi.com\\\/?p=314\",\"url\":\"https:\\\/\\\/kratkiogledi.com\\\/?p=314\",\"name\":\"\u017divot i predanje (I. dio) - 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