{"id":4059,"date":"2024-01-05T16:40:17","date_gmt":"2024-01-05T15:40:17","guid":{"rendered":"https:\/\/kratkiogledi.com\/?p=4059"},"modified":"2025-11-28T00:36:06","modified_gmt":"2025-11-27T23:36:06","slug":"osvrt-na-fiducia-supplicans","status":"publish","type":"post","link":"https:\/\/kratkiogledi.com\/?p=4059","title":{"rendered":"Osvrt na Fiducia supplicans"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Kad sam kod prve objave <em><a href=\"https:\/\/www.bitno.net\/vijesti\/vatikan\/fiducia-supplicans-evo-sto-pise-u-dokumentu-koji-spominje-blagoslov-parova-u-neredovitim-situacijama\/\">Fiducia supplicans<\/a><\/em> komentirao da se kod blagoslova para radi o blagoslovu dvije osobe, a ne para kao zajednice, ukazano mi je da to nije tako obja\u0161njeno. Istina, mogu\u0107e je da je to bilo u pitanju, ali mi je ipak logi\u010dno kako u\u010diniti ne\u0161to za par (ne i za njihovu vezu) zna\u010di u\u010diniti ne\u0161to za dvije osobe. Drugim rije\u010dima, logi\u010dno mi je da pojmove treba vrlo oprezno obrazlagati i povezivati.<br>Sad, evo, novoobjaljeno <a href=\"https:\/\/www.bitno.net\/vjera\/aktualnosti\/vatikan-objasnio-kako-primijeniti-blagoslov-za-parove-u-neredovitim-situacijama-niposto-ispred-oltara\/\">Poja\u0161njenje<\/a> uz <em>Fiducia supplicans<\/em> ka\u017ee to isto: da par \u010dine dvije osobe, a ne (samo) zajednica vezana nekim odnosom. S druge strane, ovo poja\u0161njenje se moglo navesti i u samom dokumentu, pa ne bi do\u0161lo do toliko kaosa.<br><br>A opet: \u010dinjenica da je morao biti izdan ovakav tekst poja\u0161njenja koji daje drugo svjetlo govori o ispravljanju nastale situacije. Neka, nije to lo\u0161e. S druge strane, to \u0161to se u <em>Poja\u0161njenju<\/em> spominju optu\u017ebe za krivovjerje, bogohulu i sl. govori o tome da su nakon objave dokumenta dugo radili alarmi i da nisu bili povr\u0161ni (da se umjereno izrazim).<\/p>\n\n\n\n<hr class=\"wp-block-coblocks-dynamic-separator\" style=\"height:20px\" \/>\n\n\n\n<p class=\"wp-block-paragraph\">Ja sam, pak i u <em>Fiducia supplicans<\/em>, a i sada u <em>Poja\u0161njenju<\/em>, vidio otvorenim isto pitanje: je li zapravo mogu\u0107e odvojiti pastoral od liturgije (a poslije i dogmatike i etike)? To se ve\u0107 neko vrijeme radi na mnogim razinama (i \u017eupnim), ali praksa da u svakodnevici \u017eivimo po na\u010delu \u201eliturgija je jedno, teologija drugo, a konkretni \u017eivot je ne\u0161to tre\u0107e\u201c nije pravilna. Taj stav nam se obija o glavu ba\u0161 u konkretnom \u017eivotu jer \u010desto imamo dojam da koliko god pastoralno pomi\u010demo granice, ljudi nisu mnogo bli\u017ee liturgiji i vjeri \u2013 \u0161to je upravo cilj pastorala.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kada biskupi rede nove \u0111akone, ka\u017eu im: \u201e<em>Primi Kristovo evan\u0111elje kojemu si postao navjestitelj: Nastoj vjerovati \u0161to pro\u010dita\u0161, u\u010diti \u0161to vjeruje\u0161, \u017eivjeti \u0161to u\u010di\u0161<\/em>.\u201c U tim rije\u010dima osobno vidim odjek starog kr\u0161\u0107anskog na\u010dela: &#8216;<em>Lex orandi &#8211; lex credendi &#8211; lex vivendi<\/em>.&#8217; Te rije\u010di nisu samo lijepa misao; one su slika kr\u0161\u0107anskog \u017eivota. Naime, na\u0161 kr\u0161\u0107anski \u017eivot, tj. pastoral (<em>lex videndi<\/em>) ne mo\u017ee biti odvojen od onoga \u0161to slavimo i vjerujemo. \u0160tovi\u0161e, sav \u017eivot (pastoral) i dogmatika (<em>lex credendi<\/em>) nalaze svoje ispunjenje, a i izvor svoje snage u liturgiji (<em>lex orandi<\/em>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pa onda, mogu li pastoralna praksa i blagoslovi biti opisani kao da mogu biti toliko netemeljeni na doktrinarnom podru\u010dju i kao da su bez poveznice s liturgijom? Tim vi\u0161e \u0161to je sve\u0107enik uvijek obilje\u017een sakramentom svetog reda i neodvojiv je od njega&#8230; Nije li da sve\u0107enik uvijek djeluje, kada vr\u0161i takve \u010dine, u snazi toga sakramenta svetog reda? &#8211; To je, dakle, pitanje odnosa blagoslova i sakramenata te nauka Crkve.Vrlo va\u017eno pitanje.<br><br>Opet, to\u010dno je da postoji hijerarhija istina i da ne treba uvijek i u svim situacijama zahtijevati savr\u0161enstvo glede svih njih, ali ipak: postoji li minimum ispod kojega se ne mo\u017ee i u pastoralu i\u0107i? Koji je to minimum, tj, koje istine treba prihva\u0107ati kao minimum kako bi se nekome udijelio blagoslov kada ga zatra\u017ei? Ili je to tek drugotno za blagoslov? A opet, nije li neka razina vjere pethodno nu\u017ena za blagoslov izravno zatra\u017een od posve\u0107enog slu\u017ebenika? Koja razina vjere? &#8211; To je pitanje odnosa osobne vjere, vjere zajednice Crkve i blagoslova. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To su va\u017ena pitanja. A neka sada ostanu otvorena pitanja. Ja se ne usu\u0111ujem dati kona\u010dno mi\u0161ljenje o tom pitanju, a javno ga \u0161iriti ne bi bilo korektno.<\/p>\n\n\n\n<hr class=\"wp-block-coblocks-dynamic-separator\" style=\"height:20px\" \/>\n\n\n\n<p class=\"wp-block-paragraph\">Na kraju, dolazi se do pitanja zbog \u010dega je uop\u0107e bio potreban spomen parova u neregularnim zajednicama <em>Fiducia supplicans<\/em>? Je li se moglo i bez tog poglavlja? Novo shva\u0107anje blagoslova (pastoralno) je moglo biti jedina tema dokumenta. Ali nije i ostaje nam stoga razmisliti koje bi dobro moglo biti iza ovako slo\u017eenog dokumenta.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Da, ovaj dokument se mo\u017ee gledati i iz jo\u0161 jedne perspektive. Naime, s obzirom na zbivanja u Crkvi Zapadne Europe, osobito u Njema\u010dkoj, spominjanje parova u neregularnim zajednicama mo\u017ee imati svoj cilj: naime, <em>Fiducia supplicans<\/em> govori o tome kako se za te parove ne smije propisati oblik blagoslova ni od jedne crkvene vlasti, pa makar se radi &#8221;samo&#8221; o pastoralnom blagoslovu. Time je sprije\u010dena mogu\u0107nost da neki s mjesne razine (pojedine biskupije ili konferencije) izigraju crkvene propise i upozorenja, pa proglase neke vlastite slu\u017ebene crkvene obrednike i oblike pastoralnih blagoslova takvih parova. To bi dalo ve\u0107 neki prizvuk pastoralnog nekanonskog priznanja, a to bi bilo sumnjivo (blago re\u010deno). Eto, sada znamo: ni to im ne mo\u017ee pro\u0107i. Ni\u0161ta od uvo\u0111enja neregularnih zajednica u crkvene obrednike i tako im (do)davanja obrednog okvira, liturgijskog reda. I posljedi\u010dno: ni\u0161ta od kori\u0161tenja obreda i blagoslova za &#8220;izvanu\u010diteljska&#8221; priznanja onoga \u0161to se priznati ne mo\u017ee. Ni\u0161ta od toga i to <em>Fiducia supplicans <\/em>vrlo dobro zatvara.<em> \u00a0<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ukratko: <em>Fiducia supplicans<\/em>, s ovim najnovijim poja\u0161njenjem ima svoju odre\u0111enu snagu (premda se neki s time ne sla\u017eu): ograni\u010dava one koji bi previ\u0161e prekora\u010dili granice u pastoralu LGBT i rastavljenih; daje novi naglasak druk\u010dijem vi\u0111enju blagoslova (pastoralni vid); daje iskustvo novom vodstvu Dikasterija o potrebi jo\u0161 ve\u0107e pa\u017enje pri objavljivanju dokumenata.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O sadr\u017eaju <em>Fiducia supplicans<\/em> i novog <em>Poja\u0161njenja<\/em> mo\u017ee se jo\u0161 mnogo govoriti i s razli\u010ditih vidova. No, zasad toliko.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-default\" \/>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><em>Ivan Glavini\u0107<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kad sam kod prve objave Fiducia supplicans komentirao da se kod blagoslova para radi o blagoslovu dvije osobe, a ne para kao zajednice, ukazano mi je da to nije tako obja\u0161njeno. Istina, mogu\u0107e je da je to bilo u pitanju, ali mi je ipak logi\u010dno kako u\u010diniti ne\u0161to za par (ne i za njihovu vezu) [&hellip;]<\/p>\n","protected":false},"author":78725290,"featured_media":4061,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[683904417],"tags":[],"class_list":["post-4059","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualno-u-crkvi"],"yoast_head":"<!-- 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